Iraqi and American Reconciliation Project is proud to announce that our newest Iraqi Voices documentary, Our Iraq, will soon be featured at Minneapolis St. Paul International Film Festival (MSPIFF). This local festival is hosted by the Minneapolis St. Paul Film Society.
If you would like to attend this event, tickets are on sale at mspfilm.org. The film will be screened April 15th at 11:40 am at St. Anthony Main Theatre in Minneapolis.
The short documentary was written and directed by Iraqi refugees in Minnesota as part of a collaborative art lab called Iraqi Voices. Our Iraq dismantles caricatures of Iraqis and Muslims in the United States: an Iraqi-American sculptor rebuilds what extremists have destroyed, Muslims pray at a Catholic church in Minneapolis, refugees own a St. Paul neighborhood grocery, and a public school administrator becomes the first Muslim woman to win an election in Minnesota.
Our Iraq was also screened at the Vail Film Festival on March 31st. The Vail Film Festival, in Colorado, is celebrating its 14th year and will be honoring Golden Globe nominee Julie Deply as well as Emmy nominee Christina Ricci. More information about this festival can be found at http://www.vailfilmfestival.com.
In January of 2017, scholars, in association with the Immigration History Research Center and the Immigration and Ethnic History Society at the University of Minnesota, published a public syllabus on immigration. The syllabus is based on “Essential topics, readings, and multimedia that provide historical context to current debates over immigration reform, integration, and citizenship.”
There is no specific class following this syllabus, rather it is geared toward educators and any individual interested in learning more about immigration issues and history.
The syllabus follows the basic semester long structure and has weekly topics. The topics are in chronological order beginning in colonial America and covering through present day. Each week has a list of readings, primary sources, and multimedia links such as documentary films. The syllabus gives instructions on how to view all of these materials.
The University of Minnesota hopes that making this syllabus open to the public will help educators, activists, and concerned citizens learn more about the issues. They also hope that these resources will “assist policymakers who seek to avoid the mistakes of the past.”
Anyone interested in learning more about immigration and citizenship can view the syllabus here.
Today, Monday March 3rd, Donald Trump signed a new executive order to replace the travel ban of January 2017. The new travel ban will take effect on March 16th.
A few key factors were revised between the two executive orders. The immigration ban signed on March 3rd only restricts immigration from six countries: Syria, Iran, Libya, Somalia, Sudan, and Yemen. Iraq was removed from the list after the U.S. State Department spoke with the Iraqi government about improving methods of vetting Iraqis before entrance into the U.S. No specific changes to the vetting process were published.
Much like the original immigration ban, the new document states that citizen of the six countries will not be able to obtain visas for 90 days.
There will also be a suspension of refugees entering the U.S. for 120 days. Syrian refugees are included in the 120 day ban, as opposed to the indefinite ban on Syrian refugees proposed in the original travel ban.
The stated goal of this new executive order is to supposedly improve the vetting process of immigrants into the U.S. In fitting with this goal, the order allows for extending the ban beyond the six countries listed. It states that the Department of Homeland Security will have 20 days to review the identity and security information that all countries provide to U.S. officials. If the Department of Homeland Security determines more information is needed from specific countries, those countries will then be given 50 days to update or improve the information given to the U.S. government. If those countries do not comply, more travel restrictions may be added.
This blog post was written by IARP intern Allie Harris.
On an unseasonably warm winter day in Minneapolis, over 5000 people gathered to show love. The MN Caravan of Love was a march in solidarity with immigrants, refugees, and all those impacted by the new travel restrictions.
I am honored to have been a part of this event. We marched, we chanted, we wrote love letters, but most importantly we loved one another as neighbors, friends, and family. Along the two mile route, flowers, balloons, and letters were handed to local immigrants. The streets echoed with “No hate. No fear. Refugees are welcome here.” Halfway through the route, the group stopped to hear speeches by inspirational individuals from countries affected by the executive order. They told stories of tragedy and of hope. The march concluded on the University of Minnesota campus with a celebration including more speeches, singers, and dancers.
What we know about The Executive Order:
- A ban on entry for 90 days of all immigrants and non-immigrants, for nationals of Iran, Iraq, Libya, Somalia, Sudan, Syria, and Yemen. This seems to be affecting US permanent residents (green card holders) as well
- Stops most refugee admissions for at least four months: 120-day pause in refugee admissions to the U.S with exceptions permitted for those fleeing religious persecution if their religion is a minority in their country of nationality
- Blocks refugees from war-torn Syria from entering the U.S. indefinitely.
- Caps total refugee admissions for fiscal year 2017 at 50,000- less than half of the 110,000 proposed by the Obama administration
Click here for the full executive order text with annotations.
How to protect yourself:
- If you are a non-citizen, even a green card holder (lawful permanent resident), it is recommended to not travel outside of the U.S. without consulting an immigration attorney during the 90-day period.
- If you are a non-citizen, even a green card holder, and you leave the U.S. you will most likely be denied reentry.
- If you are a green card holder and are outside of the U.S. fill out the USCIS G-28. It will officially appoint you an immigration attorney to represent you when you land. Have the form completed before boarding your flight. Here is link to the G-28.
- If you are a green card holder (lawful permanent resident) do not sign an I-407 at the airport or border. Instead ask for the supervisor who handles LPR admissions. If you sign the I-407, you will be giving up your green card. Here is a link to the I-407.
- Do not hesitate to call an immigration attorney to understand your specific case. We recommend that you call CAIR number: (408-986-9874 or 415-848-7711)
- Do not allow immigration officers in your home without a warrant. If they do have a warrant, make sure to have an immigration lawyer before speaking.
CAIR-MN’s 8 Know Your Rights Tips for travelers & immigrants:
- Do not leave the US if you are you here on a visa from the following countries Iraq Iran Libya Somalia Sudan Syria and Yemen
- Regardless of your immigration status contact CAIR are or a trusted immigration attorney before traveling outside the United States
- If you know of anyone traveling to the US have them contact CAIR our office or trusted immigration attorney near the airport of entry
- Do not submit any forms for immigration benefits without first contacting an attorney for review and guidance.
- Do Not speak with or sign any documents from law enforcements or any immigrants immigration officers without first contacting an attorney.
- Always carry valid immigration documents with you (ex.-green card or work permit).
- Keep copies of all your immigration documents in your car and at your home.
- Keep all foreign documents in a safe place and do NOT carry them with you.
January 28th, 2017
We are deeply troubled regarding the Executive Order targeting our refugee, immigrant, and Muslim communities. It flies in the face of the American values we hold dear. Religious freedom is a key tenet in our constitution, and the persecution of one faith threatens the protection of all faiths. The United States Constitution expressly protects individuals from persecution perpetrated by their own government. This includes bigotry based on faith, on nation of origin, and skin color.
This announcement is especially heart wrenching for our Syrian, Iraqi, Iranian, Libyan, Somali, Sudanese and Yemeni community members who are waiting to be reunited with a sister, brother, parent or child. These refugees are our coworkers, neighbors, friends, business owners, community leaders, and fellow American citizens and voters.
As an organization whose mission is to promote reconciliation between the people of the US and the people of Iraq in response to the devastation of the US invasion and occupation that has affected Iraqi families, society, and culture, we find this news horrifying. This announcement would bar many Iraqis who are eligible for the Special Immigrant Visas (SIVs) and who face persecution due to their work alongside U.S. troops. The US government must not abandon the little responsibility it has taken regarding the consequences of the US invasion and occupation of Iraq.
We recommend that you take a look at the steps the Arab American Institute has outlined to stand against the ban here. We also recommend reaching out to CAIR with any legal questions at 612-206-3360 or email them at email@example.com. Please do not hesitate to reach out to us at IARP with any questions or concerns.
In the upcoming weeks, please reach out to your immigrant, refugee, Muslim, Arab, South Asian, and Latin American neighbors, and let them know you care and stand with them in solidarity.
Your IARP Team
What we know about the Executive Order:
- A ban on entry for 90 days of all immigrants and non-immigrants, for nationals of Iran, Iraq, Libya, Somalia, Sudan, Syria, and Yemen. This seems to be affecting US permanent residents (green card holders) as well.
- Stops most refugee admissions for at least four months: 120-day pause in refugee admissions to the U.S. with exceptions permitted for those fleeing religious persecution if their religion is a minority in their country of nationality.
- Blocks refugees from war-torn Syria from entering the U.S. indefinitely.
- Caps total refugee admissions for fiscal year 2017 at 50,000 – less than half of the 110,000 proposed by the Obama administration.
What is the current vetting system like?
Published with permission from Cathy Breen
Dec. 25, 2016
Karbala, Iraq–It is Christmas day, and I am in Karbala with dear friends. We awoke to a second day of rain, and pictures of flooding, especially in Baghdad, are being shown on TV. Yesterday, on Christmas-eve, several tents caught fire in a camp for the internally displaced near Mosel. As I write you, I am looking at the charred remains of one of the tents on TV. Angry people are describing what happened, lifting high the kerosene heaters for all to see. And, of course, the conflict in Mosel is foremost in the news. I am missing a translator this morning as my host is at work. But I would like to relate something from last week’s events.
Over the years, we have made many contacts in Najaf through our generous host there, Sami. These include doctors, dentists, hospital personnel and University deans. On one particular morning last week two presentations for me had been arranged, one at a Medical college, another at a college of Dentistry. As Voices for Creative Nonviolence we are eager to hear from young people, and rather than giving a presentation, I welcomed the opportunity for an open exchange.
One of the questions that repeatedly arose was “What will happen under Trump to all Muslims in America?”
“We want the U.S. to understand one thing” said a student. “Islam doesn’t mean terrorism.”
When asked if there was any interest in the US elections, a female student spoke up. “The elections were not important for us, but somehow the U.S. rules the world and I think the elections for the U.S. president should be worldwide. I was really disappointed in Trump.” Another student felt that it didn’t matter who was elected, the U.S. policy would remain the same.
Both Najaf and Karbala house holy Shia shrines and thousands of pilgrims visit both cities annually. They are two areas which, thank God, have remained for the most part safe and stable. It is one of the reasons we can travel here.
One of the first students to speak in the lecture hall of about 150 students said “On facebook I get the impression people think we are dodging bullets and bombs every day. We live a normal life.” Someone retorted, but not harshly, “And in Mosel or in other parts of Iraq?” And there was a feeling of agreement in the room that Najaf has been spared the violence, destruction and death that beset most other parts of the country.
“We have to start by changing the corrupt government,” said one, “a government the U.S. put in. But I don’t know how to bring about that change.”
On another day, we visited the Middle Euphrates Cancer Center which opened in 2014 and provides radiation and chemotherapy. Fifty percent of their patients come from the middle Euphrates area and they receive patients from the internally displaced population as well.
They have entered a critical period in terms of budget cutbacks. As the incidence of cancer increases throughout the country, the Ministry of Health (which provides 90-95% of their services) is cutting their budget by 50% in 2017. In 2013 the budget was 3.7 billion dollars. In 2016 the budget was $1,2 billion dollars. The salaries are fixed, but the cuts will affect drugs, equipment and specifically cancer care. Last week 85 items in their drug stock were depleted; 50% of their overall stock is depleted. The Minister of Health can only provide 6% of their needs. This is indeed distressing news.
Just prior we visited El Sadder hospital. Walking through the halls, clean but in a state of disrepair, I was reminded of the time of economic sanctions. In one of the sitting rooms, a doctor sat down next to me and immediately began to tell me of two great needs: 1. deficiency in orthopedic supplies and 2. the need for training for their technicians. Could they come to U.S. for a month or more of training? I asked to see the prosthetic unit and was taken there immediately.
A personable young man named Hussein, 21 years of age, who had lost an arm (and had extensive scarring on his face) at 10yrs of age due to an explosion approached me. He spent time in Arizona receiving treatment, and his English was excellent. Hussein has many contacts with Shriner’s Hospital in NY city. I was given an itemized list of items they need. It would be a wonderful thing if Shriners could contact this hospital for some type of interchange and/or assistance.
I struggled with mixed emotions during the visit, feeling like a visiting ‘dignitary of importance’¯ being escorted through the halls and units. I remembered back to a young 12-year-old quadruple amputee, Mohammed. Four or five years ago, his father and prosthetic technicians brought him to the house where I was staying in Najaf. Could I help him get a prosthetic arm? For months on end I showed his picture and told his story in the states and in Jordan as well, trying to find some organization that could help. Coming home from school at six years of age, Mohammed had stepped on an electrical wire from a pole downed by a U.S. bomb. All of my/our attempts proved futile. I still find it painful to remember this boy, who had not been able to feed himself, itch his nose or embrace a fellow human being since he was six years of age. This experience has made me very hesitant to receive similar requests.
Last night my host read to me from the Koran the account of Jesus’s birth. It was a special way to spend Christmas eve, assuring, that our faith traditions share much in common.
As we continue to fund hygiene kits for Iraqi IDPs in the Iraqi Kurdistan region we think it is critical to understand the situation in the area. In May, we funded $2,500 worth of hygiene kits that were distributed by the Critical Needs Support Foundation. As people “far from the fire” our hearts, thoughts, and prayers are those “close to the heat”.
Below is a letter written by Cathy Breen who is currently part of a peacemaking team in Iraqi Kurdistan. Cathy is a N.Y City Catholic worker who first went to Iraq in 2002 as part of the Iraq Peace Team, a sub-project of the Voices in the Wilderness.
April 25, 2016
It is hard to put my feelings into words. Just the other day we visited a sheikh whom I had met in Fallujah in 2012. He and his family were forced to flee to Kurdistan about two years ago. Fallujah, as you probably know, is being held by ISIS. None of its residents are allowed to leave. People are literally dying of starvation.
We met in the rented apartment of another sheikh who also fled Fallujah with his family. Although he himself is sick with cancer, both he and our sheikh friend welcomed us warmly. The afternoon was balmy and pleasant, the room was airy and light, with cushions on the floor, a couple of plastic chairs and a bed which also served as a sofa. Water was fetched immediately and we were graciously served sweets and tea. In the course of our visit we were joined by yet another sheikh from Ramadi. The U.N. recently reported that the destruction in Ramadi, also in the Anbar region, was the worst they had witnessed in all of Iraq.
Outwardly everything seemed so normal that at first I forgot I was with people now counted among the hundreds of thousands who are internally displaced in Iraq. In the next couple of hours, though, we would hear many tragic stories that would dispel any thought of normalcy.
“We have lost everything,” our sheikh friend said. “We are like babies just being born. We lost schools, universities, houses, bridges, hospitals, markets. All gone. People in the U.S. need to know what their government did to the Iraqi people. All this pain, destruction and hurt.”
Our host told of a woman who had no breast milk to feed her baby as she herself was starving. However, she had a goat and, for a while, she was able to give this milk to her baby son. Then the goat died. At this point in the story, the Iraqi woman translating for me was unable to continue. Overcome by sorrow, she began crying and left the room to collect herself. I learned later that this mother searched desperately for someone to give her baby to in order to save his life.
After a lengthy open discussion, we were invited to join the sheikh’s wife, watching children with other women of the family in a second room. Again a very warm welcome belied an all-too-grim reality. This dear woman’s mother, sister and daughter are all currently trapped in Fallujah, and with ten children in their collective care. On occasion she is able to reach them by phone. The women in Fallujah weep to her across the line. They are reduced to eating grass.
“We can do nothing to save them!”¯ the sheikh’s wife said. “The government doesn’t help! We don’t know how this is possible!” It was incomprehensible to me -I find myself simply unable to imagine this family’s pain. “We have a saying,” she said. “People far away from the fire, don’t get burned. They don’t feel the heat.”¯ Across that phone line, and waiting for the next call, she feels it.
As we stood to take our leave, we embraced and kissed one another. One by one, I took the sweet faces into my hands. They thanked us for the visit. Photos were taken to remember each other by, and I recorded all of the names of their loved ones in Fallujah so they will not be forgotten. I would write these names here, and include the photo for those who read this, but I am fearful to do so. Their situation is already so precarious.
It was early the next day-that is, yesterday morning-that my driver and I left for Dahuk, about three hours northwest of Erbil. The road to Dahuk is dotted with many Yezidi, Christian and Kurdish villages. My driver and his family are themselves internally displaced from one of the villages surrounding Mosel, and our trip would take us close to his village. Actually we entertained the thought of visiting there, but the fear of random explosions and directed ISIS attacks caused us to decide against this visit.
The family that was to host me in Dahuk are Christians from the same village as my driver. They lost a house to ISIS in Mosul in 2008 when they fled after priests were murdered in their church. They had lived there for twenty years. They fled to a village called Teleskuf where they would live for another 6 years until ISIS took this village as well. Now it is a ghost town with only the Peshmerga there.
We passed the area of the Mosul dam and later with my host family we looked together at a map marking the whereabouts of ISIS. “We all know where ISIS (Da’ash) is”, they told me. And lines were drawn on the map to show me their current locations. They were only kilometers away.
In Dahuk we visited with some Yazidis in an unfinished building where they are living. After a word of welcome we were given water, juice and sweets in a ceremonious manner, so typical of the graciousness in the Middle East. An elderly gentleman shared the terrible story of one of his granddaughters, who had been away from the area at the time of the horrific massacre in August of 2014 and the siege of Sinjar mountain. When she returned and learned of the brutality her people had suffered, she found it unbearable and took her life. How does one respond to such pain?
Seated on the mat next to this sorrowing grandfather was a young Yazidi man who is studying in the university. Together with other young Yazidis they plan to reach out to about 5,000 children on the mountain with the hope of educating them. I shared the story of my friends, the Afghan Peace Volunteers in Kabul, and the fruits they are reaping from their literacy program with street children.
Also in Dahuk we were able to visit with several internally displaced families living side by side in a church hall. Excited little children led me to the curtains which act as their front doors.
And then they drew back the curtains to reveal their living quarters.
The families behind the curtains like these, in camps or in unfinished buildings and compounds, have for the time a desperately welcomed measure of security. But they have lost everything they owned. The family I stayed with had fled here with only the clothes on their backs. Fourteen people in a car!
Because they are in Kurdistan which is officially still part of Iraq, they have no refugee status and are not eligible for resettlement. They are what is called IDPs (Internally Displaced Persons). They would have to go to Turkey, Lebanon or Jordan and register there as refugees. They would find themselves, however, at the bottom of the pile. And they have no money with which to sustain themselves.
The husband and father of my host family has a mother and several sisters in the United States. His wife has family in Canada, Germany and the U.S. They must feel the heat from here as few others in a comfortable West, author of so much of this region’s suffering, ever can. “What can we do?” my hosts ask. “We want a future for our children.”
It is hard to put my feelings into words. “People far from the fire don’t feel the heat.” Here in Kurdistan I am closer to the fire as I watch good people getting burnt.
IARP would like to share the following link, information via The New York Times of interest: non-partisan, informative pictures/maps.
The following is a brief excerpt from a speech given by Dr. Terry Nichols at the University of St. Thomas on March 3, 2014. Dr. Nichols is co-director of the Muslim-Christian Dialogue Center and has been a quiet giant in the community supporting dialogue and understanding between Muslims and Christians. For more information on Dr. Nichols or the Dialogue Center, click here. To read the full speech, click here.
Good Evening! My lecture tonight concerns the hope of Muslim Christian dialogue, and perhaps the best place to start is to clarify what we mean by Muslim Christian dialogue. In fact, there are several forms of dialogue. The document Dialogue and Proclamation, issued by The Pontifical Council for Interreligious Dialogue in 1991, lists four types of dialogue. They describe these as follows:
“The dialogue of life, where people strive to live in an open and neighborly spirit, sharing their joys and sorrows, their human problems and preoccupations. The dialogue of action, in which Christians and others collaborate for the integral development and liberation of people. The dialogue of theological exchange, where specialists seek to deepen their understanding of their respective religious heritages, and to appreciate each other’s spiritual values. The dialogue of religious experience, where persons rooted in their own religious traditions, share their spiritual riches, for instance with regard to prayer and contemplation, faith and ways of searching for God or the Absolute.”